The Good She Did Should Live On—Marie Stopes

A lot of attention has been paid in recent weeks to the anti-abortion law passed in Texas. This is the law that enables an individual to profit by denouncing anyone they believe is helping someone to obtain an abortion. Legislators claim this will cut down on the number of abortions performed in Texas, yet research and experience have shown that the best way to reduce the number of abortions is to provide information about contraception. But Texas, according to a National Institutes of Health report, is not one of the 20 states that the requires schools to offer information about contraception. You have to wonder whether the Texas legislators are seriously interested in reducing abortions at all.

As we hear about the ways in which some conservatives are trying to do away with the knowledge and services that help people control their fertility, we should remember how difficult it was to start making that information available to anyone. The use of contraception makes it possible for women to play a variety of roles in the world. Yet, over the years, many people in public positions tried to withhold information instead of sharing it with those who need it. It’s about time to start honoring the women (and some men) who finally started to tell people how they could manage their sexuality and live more fulfilling lives.

Marie Stopes was an unlikely figure to play a role in this field, but in fact she played an important role. Born in Scotland in 1880, and educated in England, she was a paleobotanist. What is a paleobotanist? Someone who studies the way plants have evolved and developed through the centuries. She became the youngest person in Britain to receive a Doctor of Science degree in 1904 and became one of the first women to be elected a fellow of the Linnean Society of London.

Marie Stopes

During the first years of her career, Stopes devoted herself to science, but her interests expanded a she grew older. In 1918, she published a book called Married Love, which was one of the first books to give men and women frank and explicit details about sex. The book was a great success and sold widely throughout Britain and all of Europe.

Marie Stopes opposed abortion and strongly advocated that an expanded knowledge about contraception would eliminate the need for abortions. She founded the first birth control clinic in Britain and edited the newsletter Birth Control News. Few people have done so much to benefit women’s health and progress.

Despite all the good work she did for many people, Marie Stopes is often left unmentioned in histories of birth control. She was not a perfect person. At times, she advocated eugenics, a belief that society would be improved if people of low physical and mental health did not have children. Although she herself was not a racist, many people who advocated eugenics did believe that the white race was somehow better than other races. Today these beliefs have been rejected by scientists and social leaders, but Marie Stopes’ reputation has been permanently damaged.

Even though Stopes was not always right, I still believe we can honor the good work she did at a time when very few other people were willing to educate the public about birth control. We ought to acknowledge the good that she did and try to forgive her mistakes.   

Giving Women Control—Margaret Sanger

For more than a century, suffragists fought for women’s right to vote, but voting wasn’t the only thing on women’s minds at that time. What good was the right to vote if women weren’t entitled to get an education so they could learn about political issues and develop their opinions? And being able to vote was small comfort to women who were barred from holding a job that would make it possible for them to earn a living. But even the right to learn and to get a job were not enough to give women control of their lives.

Margaret Sanger

Deciding when to have a child and how many children to have made a huge difference in women’s lives. Today It is hard to realize how the lack of birth control affected families. Employers often refused to hire married women because they might become pregnant. Graduate schools rejected married women applicants with the excuse that an unplanned pregnancy could derail a degree plans at any time. And lots of women, especially poor women, often had far more children than their family could support. But during the 19th and early 20th century it was very difficult to get information about birth control. Christian reformers had passed laws declaring that information about birth control was obscene and therefore distributing it was illegal. In many states even married couples were forbidden to use contraceptives.

Around the turn of the twentieth century, progressives began to recognize this problem. One woman, Margaret Sanger, devoted most of her life to changing the way women experienced motherhood. Born in 1879, the sixth child in a family of Irish immigrants in Corning, New York, she saw at first hand the result of having a large family. Each year as another child was added to the family, Michael Higgins, their father, who was a sculptor of gravestones, became less able to support them all. Maggie Higgins, Margaret’s mother, gave birth to 22 children of whom eleven survived to grow up. She died at the age of 48 leaving the family to struggle on without her.

First Birth Control Clinic

Margaret Sanger was fortunate in having older sisters who helped her to get an education and to become a nurse. After getting her degree she married, quit work, and settled down to raise her three children. For several years she was a traditional housewife and mother, but she wanted a more active life. When she went to work in New York City as a visiting nurse, she saw for herself the way women’s lives were restricted by the number of children they bore. Most of the women she worked with were immigrants with little money and no way of finding out how they could limit the number of children they had. Sanger decided that she had an obligation to give these women information. In 1916, she opened the first birth control clinic in the city and was promptly arrested for distributing obscene material. That arrest inspired her to become a lifelong crusader for birth control.

Sanger has become one of the most controversial leaders of the early feminist movement, but much of the criticism directed at her has been misinformed. She has been reviled for supporting abortion, but in fact she always opposed it. She knew that many women were driven to having abortions because they had suffered through too many pregnancies. These illegal abortions sometimes led to illness and death. Sanger promoted birth control as a way of preventing abortions by allowing families to limit the size of their families. She founded birth control clinics in Harlem and in the Lower East Side. She worked with African American leaders to make sure that both Black and White women could control the number of their pregnancies.    

Margaret Sanger founded the American Birth Control League which later became Planned Parenthood and has become a national source of support for women’s health across the United States. Sanger’s interest in the eugenics movement during the 1920s, has led to much criticism, but she was only one of many people who were searching for ways to encourage Americans to have fewer, but healthier babies. She was a woman of many enthusiasms who spoke out about her beliefs and incited both strong support and bitter hatred. Several biographies have been published. For a well-balanced account of her life and accomplishments, you might want to try one of the more recent ones—Jean Baker’s Margaret Sanger: A Life of Passion (2011).

Margaret Sanger: A Flawed Heroine for Family Planning

The Supreme Court’s decision in the Hobby Lobby case has started a lot of people thinking about how access to contraception Margaret Sanger has changed women’s lives. The Hobby Lobby decision allows some companies to refuse to pay for all forms of contraceptive care for their employees. If all of the owners of a “closely held corporation” declare that they do not approve of some forms of contraception on religious grounds, then they don’t have to pay for insurance coverage for contraception. The talk about this decision and how it may affect healthcare for all Americans has started a lot of people thinking about the struggle to get any form of contraception approved.

When Margaret Sanger (1879-1966) started working as a nurse in New York City, she saw a number of women who were suffering from their inability to keep from becoming pregnant over and over again. Doctors were not allowed to tell women how to avoid unwanted pregnancies; so many families were doomed to poverty and poor health because they could not afford large families. With contraceptives declared illegal and therefore unavailable to any except the wealthy, many poorer women resorted to abortionists or tried to abort a fetus themselves. When Margaret Sanger, who had seen her own mother die at 48 worn out by twelve pregnancies and weakened by tuberculosis, realized how many women were sacrificed because of their inability to control births, she determined to devote her life to changing the law.

By starting a newsletter, lecturing, and then opening the first birth control clinic in America, Sanger tried to introduce contraception to women. Both she and her sister were arrested at their Brooklyn clinic and charged with distributing obscene literature—information about birth control. Margaret Sanger served a short jail term for the crime, but she received a great deal of publicity and the issue was brought before the public.

It is hard today to remember how the lack of birth control affected women’s lives during the years when it was forbidden. Employers discriminated against married women, refusing to hire them because they might become pregnant at any time. Graduate schools refused to admit married women students with the excuse that their education was wasted because an unplanned pregnancy could derail a degree at any time.

Margaret Sanger fought for many years to make contraception available in the United States. It was a long struggle. By 1965 when the Supreme Court finally decided in the case of Griswold v. Connecticut that contraception should be available, Sanger was 85 years old. A year later she died.

Some of Margaret Sanger’s legacy was unfortunate. She believed in eugenics and favored larger families for well-educated, middle class families. The poor and especially nonwhite people, she believed, should strictly limit their family size. Many of the statements she made during her later years were repugnant, and they have been seized upon by conservative politicians to blacken her reputation. But the major battle she fought—to enable women to have some control over their bodies and the size of their families—was an important one. Much of the freedom enjoyed by women today has come about because of the struggle of Margaret Sanger and her associates.

Today, on the Fourth of July, when we celebrate the legacy of our Founding Fathers—a legacy deeply tarnished by the racism and prejudices of their ideas—is surely a good time to assert again that we can celebrate the achievements of many individuals despite their flaws and mistakes. None of our heroes or heroines were perfect, but we can accept the good that they did at the same time that we cast aside the bad.

The Supreme Court is much like our individual heroes. Some of their decisions have contributed decisively to Americans’ welfare and freedom; others have needed to be modified as time revealed their flaws. As for the Hobby Lobby decision, it seems quite likely that the best that can come from it may be the movement toward having single payer healthcare in the United States so that the health and happiness of Americans depend on themselves, through their elected government, and they are freed from the idiosyncratic and sometimes irrational beliefs of their employers.