Bronson Alcott–a Sixties Radical One Hundred Years Early

This week we celebrated the 60th anniversary of the Supreme Court decision outlawing racially segregated school in the United States. That ruling followed a long history of white Americans choosing to keep African Americans out of the schools attended by white children. It’s a shameful history and not one we want to remember, but fortunately at least we can be proud of the people who over the years took chances and tried to build an integrated education system.

One of these risk takers was Bronson Alcott, eccentric friend of Ralph Waldo Emerson, believer in communal living, non-stop talker at public meetings, extreme vegetarian (vegan long before that word was invented) and inspired educator. More than 175

picture of Bronson Alcott
Bronson Alcott
years ago, Alcott opened the Temple School in Boston. From the beginning the school caused scandal. Not only were the children encouraged to express their opinions without being punished, but Alcott answered their questions no matter how frank. Alcott’s assistants kept a record of the lessons and these reports were published so parents learned what was going on in the school. Many were shocked to discover that children were encouraged to talk about the Bible as though it were just a collection of stories. They even asked embarrassing questions about the birth of Jesus. Most parents and teachers expected children to accept Biblical stories with respect and without question. Alcott always questioned.

Despite the unconventionality of the Temple School, some parents in Boston continued to send their children to it until Alcott 1837_TempleSchool_Boston1went a step too far—he admitted a young African American girl, the daughter of freed slaves, into the school. That was so unconventional that soon Alcott was teaching only that girl and his own children. He was forced to close the school. It would be more than a century before the country was ready to admit that integrated schools should be the norm rather than an exception.

Alcott lived at a time when people were questioning many of the accepted practices of American life. The 1840s were to the nineteenth century what the 1960s were to the twentieth century. The country was just emerging from the great depression of 1837, and many people wanted to try new ways of living and working. Forming communes where people could share their living and working skills? That was a popular notion and Alcott was friendly with George and Sophia Ripley, who started Brook Farm in Massachusetts. The idea was that everyone would share the work of the farm and the household so that each person would have time to pursue intellectual interests. Brook Farmers dreamed of milking cows in the morning, plowing fields and preparing meals in the afternoon, and then having time to write poetry and argue about philosophy in the evening.

Brook Farm wasn’t quite radical enough for Bronson Alcott. He and his wife, along with his friend William Lane, took their daughters (including Louisa May Alcott, author of Little Women) and founded a commune called Fruitlands. There the family and the few members who joined them struggled to keep the farm without imposing on farm animals to labor at pulling plows—the men pulled the plows themselves. The group was strictly vegetarian and Abigail Alcott, Bronson’s wife, was forbidden to give their daughters milk from their only cow. Abigail resented that restriction, but she put up with it at least for a while. But farming without farm animals was extremely difficult and Bronson and Charles Lane spent much of their time traveling and giving lectures to raise money. The commune soon collapsed and Bronson and Abigail took their girls to Concord where they lived near Ralph Waldo Emerson.

Bronson Alcott spent most of the rest of his life as a writer and lecturer, although he never was able to earn much money from these activities. His friend Emerson helped him financially and after his daughter Louisa May Alcott became a successful writer, she was the major support of the whole family. It is easy to laugh now at his eccentricities. Many of his ideas have been discarded, but his principles of education are now widely accepted. As Emerson and others realized, he was an influential figure whose conversations and friendships left a lasting mark on American life.

Bronson Alcott is one of several historical figures who make a

A Death in Utopia
A Death in Utopia
cameo appearance in my mystery story A Death in Utopia, which gives a fictional account of events that might have happened during the turbulent 1840s in Massachusetts.

My Mystery Story Published at Last

The merry month of May has been a bright one for me because my mystery story A Death in Utopia is finally published and available Cover of A Death in Utopiaon Two years ago when I started working on the story of Charlotte Edgerton and her life at the Brook Farm Community in 19th century Massachusetts, I wasn’t at all sure that the book would ever see the light of day. Now at last is has!

The impetus that kickstarted my story was the wonderful NaNoWriMo month of November 2012. Those of you who have never heard of National Novel Writing Month may not know of this online meeting place for writers. For those of us who sign up for NaNoWriMo the month of November becomes one long writing workshop. The goal is to write 50,000 words in a month and to help the effort there are group forums, pep talks from successful writers, and general camaraderie along the way. If you’ve ever wanted to write a novel, it’s a great place to make your dreams come true.

Of course one month of heavy-duty writing does not produce a novel. After November ended there was rewriting, editing, sharing drafts with friends and family, finding a book cover artist, and all those other chores that take so much time. I enjoyed every minute of it—well almost every minute. As the story of Charlotte Edgerton and her adventures as an immigrant from England in 1842 built in my mind, it became more vivid and real. I have long admired the real life people who built Utopian communities like Brook Farm in the hopes of finding a truly fulfilling and democratic life for Americans. Imagining the story of what might have happened in that struggling community with so many idealistic, but sometimes impractical, dreamers has been a joy. Now the story is ready for others to read. You will find a few more details on my Death in Utopia page on this blog and the book itself is available on I hope you take a look.

For the next several weeks I will be posting blogs about some of the historical figures who appear in A Death in Utopia. It’s a gallery of men and women you might want to meet.