Fanny Wright and Her Impossible Dream

2021 has been one of the most divisive years Americans have endured. But if we look back at history, this is by no means the worst we’ve seen. The early years of the 19th century found Americans bitterly divided over the institution of slavery, the power of the federal government, and the importance of religion. Some people wanted nothing to change, but many others were determined to change society in a way that would eliminate slavery and ensure justice for everyone. The question was—how could that be done?

One of the most ambitions dreamers of a new, more just America was a young immigrant named Fanny Wright. Born into a wealthy family in Dundee, Scotland, in 1795, Fanny Wright was orphaned as a young child. She was raised mostly by an aunt of her mother’s and an uncle who was a professor of philosophy in Scotland. In the university library, she read every book she could find and soon began writing poetry and plays. When she read about America and how it was dedicated to a just and fair society for all, she determined to visit the country.

Fannny Wright

At the age of 23, she was able to fulfill her plan and sailed to America with her sister. She was delighted by the freedom of American society, but shocked when she discovered the realities of slavery. In the book she wrote about her travels she said, “The sight of slavery is revolting every where, but to inhale the impure breath of its pestilence in the free winds of America is odious beyond all that the imagination can conceive.”

After her book was published in Great Britain, many important people admired it and wanted to meet the young author. One of her most congenial new friends was the Marquis de Lafayette. In fact, they became such close friends that she moved into Lafayette’s house for a while and was rumored to be his lover. Whether that was true or not, when Lafayette was invited to return to the United States in 1826 to celebrate the 25th anniversary of the founding of the United States, Fanny and her sister followed in his footsteps.

On her second visit to the country, Fanny was even more troubled by the continued existence of slavery and the failure of Americans to confront the issue and find a way to end it. One popular idea in the 1820s and 1830s was that slaves should be freed and then transported out of the country. Very few people liked the idea of having free Blacks live in the same areas in which they had been enslaved. Two popular destinations for these people were Liberia, in Africa, and Haiti, the Caribbean Island that had won independence from France in 1804 and had abolished slavery.

Fanny Wright conceived an ambitious plan to demonstrate how slavery could be abolished in the United States without slaveowners losing the money they had invested. She proposed starting a farming colony where slaves could buy their freedom through the products they raised and sold. Unfortunately, the location she found was Nashoba, Tennessee, a swampy, isolated area that did not offer good soil for farming. It was also far from the markets where produce could be sold  and there were no roads. Fanny Wright had never farmed, and she apparently did not consult anyone who could give her practical guidance.

The bad start soon grew worse. Fanny had hoped to form a utopian community, but the Black residents were still slaves and were not given any responsibility for running the organization. Instead, Fanny recruited white men and women who wanted to form an ideal society, although they did not know much about how to farm or to run a business. Nonetheless, the trustees made all the decisions, while the slaves that Fanny had purchased, did the practical farm work.

When Fanny got sick, probably with malaria, and she left the colony under the supervision of the white trustees while she traveled to Europe to find treatment. When she returned to the farm a year later, she found that nothing had gone well. The farm was failing, most of the trustees had left, and the man who was left in charge treated the slaves just about as badly as they had been treated by their old masters.

When Fanny published a paper to justify her plans, she got herself into more trouble. For one thing, she suggested that the free Blacks could intermarry with white citizen and the differences between the races would disappear. She also revealed that she was an atheist and did not believe religious services would help the community. Both of those beliefs caused Wright to lose the support she had enjoyed earlier. Many people could hardly decide which was worse—believing in inter-racial marriage or being an atheist.

That was the end of the Nashoba colony. Fanny was able to purchase freedom for the eight slaves she had brought there and eventually to send them to Haiti, but the community never recovered. And the failure of Nashoba led to the end of Fanny’s dream of freeing all the slaves in America.

Fanny Wright spent the rest of her life traveling between Europe and America, lecturing on rights for women and sometimes on the abolition of slavery, but her reputation was damaged beyond repair. She died in 1852, years before the Civil War had finally led to the abolition of slavery in the United States.  

Happy Birthday to an Immigrant Child—Madeleine Albright

Today, when immigration has become a contentious topic for many Americans, is a good day to honor one of the many immigrants who have used their knowledge and talents to improve American life. Today Madeleine Albright, who has served the country in many ways for almost half a century is celebrating her birthday.

Madeleine Albright was born in Prague, Czechoslovakia, on May 15, 1937. She spent her early years in Prague, and during World War II, in exile in London. Her father was a diplomat who moved the family to the United States in 1948 after the communists took over Czechoslovakia. In 1957, Madeleine became a U.S. citizen.

Madeleine Albright

As the daughter of prosperous and well-educated parents, Madeleine Albright had an easier path to education than many other immigrant children, but it was her own hard work that led her to earn a degree from Wellesley College and a PhD from Columbia University. She married, raised three daughters, and worked as a fund raiser. After her family moved to Washington D.C., she became an advisor to Senator Edmund Muskie as well as other Democratic office holders and she also taught at Georgetown University.     

When Bill Clinton was elected President, he appointed her to the position of U.S. Ambassador to the United Nations. Later she became the first woman to serve as Secretary of State. She was known for her keen insight into foreign affairs and her ability to negotiate with world leaders. News media paid special attention to the signals she sent by her choice of jewelry. Reporters wrote stories not only about what she said, but about what she wore, because she often signaled her message by her choice of pins.

Examples of Madeleine Albright’s Collection of Pins

Her jewelry became so famous that after leaving office at the end of the Clinton Administration, Albright organized an exhibit of her collection of pins and published a book entitled Read My Pins: Stories from a Diplomat’s Jewel Box.

In the years since leaving office, Albright has held a variety of posts and worked for several nonprofit organizations. She has also written a series of memoirs chronicling her life from her childhood in Europe through her work on the world stage. Her most recent memoir, Hell and Other Destinations; A 21st Century Memoir was published in 2020. Madeleine Albright is a woman well worth knowing and we are lucky to be able to read her lively accounts of life both inside and outside of government service.

Happy Birthday, Madam Secretary!

It’s Labor Day But Who Is Celebrating?—the Rana Plaza tragedy

May 1 is Labor Day (or Workers Day) throughout most of the world, but despite the celebration, these are not good times for many working people. Over the past several years, injustices and tragedies have struck around the globe.  And now workers who were already suffering from low wages and poor working conditions are among those hit hardest by the pandemic. But while wealthy countries struggle to help India and other third world countries to overcome the tragedy of illness, we should not forget that even ending that plague will not end the suffering of many workers caught in a cycle of unfair working conditions.

Eight years ago this week in Bangladesh, more than a thousand garment workers were killed when a factory building collapsed. The Rana Plaza tragedy brought an immediate outcry and urgent calls for reform. An international chorus of voices were raised to decry the conditions that led to this tragedy. Even the pope was moved to respond.  

Rana Plaza Protest in Bangladesh

On May 1, 2013, Pope Francis spoke out: A headline that really struck me on the day of the tragedy in Bangladesh was ‘Living on 38 euros a month’. That is what the people who died were being paid. This is called slave labour. Today in the world this slavery is being committed against something beautiful that God has given us – the capacity to create, to work, to have dignity. How many brothers and sisters find themselves in this situation! Not paying fairly, not giving a job because you are only looking at balance sheets, only looking at how to make a profit. That goes against God.

From the amount of publicity surrounding the Rana Plaza tragedy, many people have probably assumed that conditions must have improved. Surely changes would have been made to ensure that workers received better wages and safer working conditions. That is what happened after the tragic Triangle Shirtwaist Factory fire in New York City a hundred years earlier.

But, this is not what has happened to today’s workers.  As reported in Vogue this month In November 2020, 12 people were killed in an explosion at a garment factory in Gujarat, India. In March this year, 20 people were killed and dozens left injured after a fire tore through a clothing factory in Cairo, Egypt, with a further eight killed and 29 injured when a 10-storey building collapsed in the same city later that month. (Vogue 27 April 2021)

The worldwide pandemic has brought greater suffering to the workers in India and other countries because fashion companies cut back on their production of clothing. Orders were cancelled and workers lost their jobs. Now that many developed countries are once again ramping up production, they are looking to cut costs and are encouraging lower wages and fewer safety rules.

How can Western consumers help? Primarily by pushing clothing manufacturers to support reasonable wages and to insist on better safety measures in factories. Of course prices will have to rise, but do most consumers really want to save a few dollars on an outfit at the price of costing a human life? Clothing production is a woman-dominated field. From the factory workers in Bangladesh to the fashionable professional woman in New York or London, it is women who drive the market and purchase the products. It is up to women to make sure that our clothes are not causing suffering and death.

Several organizations have been begun to describe what a consumer can do to help improve the fashion business. One website (fashionabc.org) offers suggestions on how to fix the problem, starting with the resolving to buy less clothing. You can also examine labels and find companies that support international labor agreements. You could also shop in thrift stores for some items and perhaps take the time to learn basic sewing skills at your local adult education classes.

The threat of Covid 19 will eventually fade, but let’s not forget that the struggle against unfair labor practices will continue. The time to start fighting for better lives for all is now.