Struggling to be Accepted as an American: Tye Leung Schulze

Send these, the homeless, tempest-tost to me,
…I lift my lamp beside the golden door!

Those welcoming words are enshrined on the Statue of Liberty that towers over New York harbor. But despite that generous offer, America has made it very difficult for many people to enter the country. And few groups have been as badly treated as Chinese Americans.

From 1882 until its repeal in 1943, the Chinese Exclusion Act banned all immigration from China. It was the only United States law ever to specifically ban one ethnic group. While new immigrants were banned, Chinese Americans who were born and raised in the United States were subject to hostility and prejudice. Among those who suffered was a tiny Chinese American woman named Tye Leung Schulze who spent most of her life trying to help Chinese Americans to become valuable members of the community.

Tye Leung Schulze

Born in San Francisco in 1887, Tye Leung was unable to attend public school because California’s segregated school system did not provide schools for Chinese students. Fortunately, she discovered a Presbyterian Mission School where she found education and encouragement.

In 1910, Leung took the civil service exam and became the first Chinese American woman employed by the federal government. Assigned to the Angel Island Immigration Station in San Francisco Bay, she became a translator. Two years later she made history by voting in the 1912 presidential election. (California women had gained the right to vote in 1911). She was the first Chinese woman in vote in a United States election, and perhaps the first to vote anywhere in the world.

Leung valued the importance of voting and she expressed her faith in the importance of women’s suffrage in an interview shortly after she had voted: I think…that we women are more careful than the men. We want to do our whole duty more. I do not think it is just the newness that makes use like that. It is conscience”

While she was working at Angel Island, Leung met her future husband, Charles Schulze, an Immigration Inspector. But once again the government opposed her because of her Asian roots. At that time, California banned intermarriage between whites and Asians. To escape this law, Leung and Schulze had to travel to Washington State to celebrate their marriage. And to add further injury, both Leung and Schulze lost their jobs with the Immigration Service when they returned to Angel Island.

Eventually, Tye found work with the Pacific telephone exchange. She and her husband lived in San Francisco’s Chinatown and raised four children. Although her husband died in 1935, Tye continued to work with the Chinese American community as a bookkeeper for the Chinese Hospital and an operator for Pacific Telephone’s Chinatown exchange. During World War II, she helped Chinese brides to enter the country and become citizens. She remained an active force in the community until she died at the age of 86.

Tye Leung Schulze’s life story has been told in a documentary film available on YouTube .

You can also read more about her life in Julia Flynn Siler’s book The White Devil’s Daughters: The Women Who Fought Slavery in San Francisco’s Chinatown (2019).

In 1987, Leung Schulze was designated a Women’s History Month Honoree by the National Women’s History Project. She is a woman well worth remembering and honoring.

Who’s Feeding the Immigrants?

We have all become accustomed to seeing pictures on our screens of the crowds of asylum seekers on America’s Southern border. We tend to focus on the woebegone faces of women and children who stare at the cameras and into our hearts. It’s easy to forget that this isn’t the first time the country has been coping with crowds of people trying to find safety within our borders. A hundred years ago we were facing a rush of people entering at several ports, the largest one was New York where Ellis Island was the entry point for immigrants. And somehow all of them were processed, fed, and sent on their way. The government contracted out restaurant services to people who found profit in the lucrative business. Here is a 1913 report.

Immigrant family at Ellis Island

“The contractors who feed the immigrants on Ellis Island in New York harbor run the largest restaurant in the world. Eight cents a meal is the regular price there; 8 cents for breakfast, 8 for luncheon, and 8 for dinner. American plan. The detained immigrants are entitled to three meals a day, and 40 nationalities pass through the portals of the land over which Miss Liberty stands in her green gown smiling down on all alike. One week last summer brought 30,000 immigrants to the Island–Dutch, Slav, Croation [sic], Pole Magyar, Greek, Russian, Italian–all with a liking for different cooking. It was the biggest reception of newcomers Miss Liberty has had in any week since 1907. Each one is taken into account in the enormous kitchens where more meals are prepared in a day than anywhere else in the country. ..A thousand at one meal is not unusual; 5,000 meals a day are only an incident of the rush season. The contract calls for 1,000,000 meals a year, and the price for supplying them is $80,000. At 8 cents apiece the profit for the contractors is less than a cent each–a matter of mills. Just how many depends somewhat on the prices asked by farmers–on the general supply and demand.”
—“Serve 8-Cent Meals: Ellis Island Contractors Run Largest Restaurant in the World,” from Leslie’s Magazine, Washington Post, October 28, 1913 (p. 6)

During the 19th century, and especially in the years after the Civil War, thousands of immigrants poured into cities and towns. These newcomers joined the thousands of farmers and other rural people who moved into cities. All of them added to the changes in America’s food habits. Housewives had to make do with store bought food instead of family-grown animals and plants. And soon teachers, news reporters and middle-class people in general were deploring the bad habits of working people in the cities when it came to food.  

Over the years, a number of reformers have tried to help Americans learn how to cook healthier, inexpensive food to feed their families. Back in 1883, when America was suffering through one of its worst depressions and many people were unemployed, a woman named Juliet Corson decided she could help people eat right by teaching them how and what to cook. Born in 1841, Juliet leaned to cope with poverty when her stepmother kicked her out of the house and told her to earn her own living. Juliet became a librarian at the Working Woman’s Library and discovered how difficult it was to feed a family on small wages. She started giving cooking lessons to women and then to children in New York City and soon began writing books about cooking and household management.

Her most successful book was called, believe it or not—Fifteen-Cent Dinners for Workingmen’s Families—and she gave away an edition of 50,000 copies. It was even reprinted in a daily newspaper. The menus she included were wholesome with easily available ingredients. The book suggested meals such as rice and milk for breakfast and corned beef and cabbage for dinner. It included tips for choosing meat and vegetables at the market. Many readers were delighted with the ideas and thanked Corson profusely, but, as always, not everyone was pleased. Some union leaders objected to the book’s distribution on the grounds that if the bosses thought workers could feed their families so cheaply, there was no need to raise wages. It seems as though you can’t win when you give advice about what people should eat.

Food may seem a steady, solid part of our lives, but it has been constantly changing and is still changing as Americans come from more varied backgrounds and cultures. I found much of the information I include here on a fascinating website about food history called Food Timeline. It includes articles and references to the food used by native Americans,  how food has been served and eaten through the centuries, and how it was distributed in various specific places like Ellis Island and on military bases.