Fanny Wright and Her Impossible Dream

2021 has been one of the most divisive years Americans have endured. But if we look back at history, this is by no means the worst we’ve seen. The early years of the 19th century found Americans bitterly divided over the institution of slavery, the power of the federal government, and the importance of religion. Some people wanted nothing to change, but many others were determined to change society in a way that would eliminate slavery and ensure justice for everyone. The question was—how could that be done?

One of the most ambitions dreamers of a new, more just America was a young immigrant named Fanny Wright. Born into a wealthy family in Dundee, Scotland, in 1795, Fanny Wright was orphaned as a young child. She was raised mostly by an aunt of her mother’s and an uncle who was a professor of philosophy in Scotland. In the university library, she read every book she could find and soon began writing poetry and plays. When she read about America and how it was dedicated to a just and fair society for all, she determined to visit the country.

Fannny Wright

At the age of 23, she was able to fulfill her plan and sailed to America with her sister. She was delighted by the freedom of American society, but shocked when she discovered the realities of slavery. In the book she wrote about her travels she said, “The sight of slavery is revolting every where, but to inhale the impure breath of its pestilence in the free winds of America is odious beyond all that the imagination can conceive.”

After her book was published in Great Britain, many important people admired it and wanted to meet the young author. One of her most congenial new friends was the Marquis de Lafayette. In fact, they became such close friends that she moved into Lafayette’s house for a while and was rumored to be his lover. Whether that was true or not, when Lafayette was invited to return to the United States in 1826 to celebrate the 25th anniversary of the founding of the United States, Fanny and her sister followed in his footsteps.

On her second visit to the country, Fanny was even more troubled by the continued existence of slavery and the failure of Americans to confront the issue and find a way to end it. One popular idea in the 1820s and 1830s was that slaves should be freed and then transported out of the country. Very few people liked the idea of having free Blacks live in the same areas in which they had been enslaved. Two popular destinations for these people were Liberia, in Africa, and Haiti, the Caribbean Island that had won independence from France in 1804 and had abolished slavery.

Fanny Wright conceived an ambitious plan to demonstrate how slavery could be abolished in the United States without slaveowners losing the money they had invested. She proposed starting a farming colony where slaves could buy their freedom through the products they raised and sold. Unfortunately, the location she found was Nashoba, Tennessee, a swampy, isolated area that did not offer good soil for farming. It was also far from the markets where produce could be sold  and there were no roads. Fanny Wright had never farmed, and she apparently did not consult anyone who could give her practical guidance.

The bad start soon grew worse. Fanny had hoped to form a utopian community, but the Black residents were still slaves and were not given any responsibility for running the organization. Instead, Fanny recruited white men and women who wanted to form an ideal society, although they did not know much about how to farm or to run a business. Nonetheless, the trustees made all the decisions, while the slaves that Fanny had purchased, did the practical farm work.

When Fanny got sick, probably with malaria, and she left the colony under the supervision of the white trustees while she traveled to Europe to find treatment. When she returned to the farm a year later, she found that nothing had gone well. The farm was failing, most of the trustees had left, and the man who was left in charge treated the slaves just about as badly as they had been treated by their old masters.

When Fanny published a paper to justify her plans, she got herself into more trouble. For one thing, she suggested that the free Blacks could intermarry with white citizen and the differences between the races would disappear. She also revealed that she was an atheist and did not believe religious services would help the community. Both of those beliefs caused Wright to lose the support she had enjoyed earlier. Many people could hardly decide which was worse—believing in inter-racial marriage or being an atheist.

That was the end of the Nashoba colony. Fanny was able to purchase freedom for the eight slaves she had brought there and eventually to send them to Haiti, but the community never recovered. And the failure of Nashoba led to the end of Fanny’s dream of freeing all the slaves in America.

Fanny Wright spent the rest of her life traveling between Europe and America, lecturing on rights for women and sometimes on the abolition of slavery, but her reputation was damaged beyond repair. She died in 1852, years before the Civil War had finally led to the abolition of slavery in the United States.  

Carrying the Torch for Immigration

This week, as usual, has been filled with chatter about what people in Washington are saying about immigration. Several people commented on the familiar poem by Emma Lazarus especially the final words, which are framed as a quotation from the Statue of Liberty:

“Give me your tired, your poor,
Your huddled masses yearning to breathe free,
The wretched refuse of your teeming shore.
Send these, the homeless, tempest-tost to me,
I lift my lamp beside the golden door!”.  

Statue of Liberty

Who was Emma Lazarus and why did she write those words? Well, one thing is certain, she wasn’t thinking about the current immigration debate. Born in 1849 in New York City, Lazarus came from a wealthy Sephardic Jewish family which had been settled in America since before the American Revolution. Lazarus was educated at home by tutors. She studied German and French as well as American and British literature and started writing poetry while she was very young perhaps inspired by the fact that her great-great-grandmother had been a poet.

Lazarus published her first book of poems and translations when she was eighteen and became a successful writer while she was still in her twenties. She published translations from European literature including works by Friedrich Schiller, Heinrich Heine, and Victor Hugo. She also wrote novels and plays. Her work was admired by critics such as William Cullen Bryant and was  well-received by readers.

The Lazarus family, including Emma, was part of a cosmopolitan social world in New York and did not attend religious services or participate very much in Jewish events until the 1880s.  It was the pogroms in Russia, which followed the assassination of Tsar Alexander II in 1881, that awakened Lazarus to the danger facing many Ashkenazi Jews in Eastern Europe. Lazarus became an activist, working to help the thousands of Ashkenazi Jews who fled to the United States during the last decades of the nineteenth century. She volunteered to work with the Hebrew Emigrant Aid Society and also helped to found a technical high school for immigrants.

While Emma Lazarus was pursuing her writing career, other people were promoting the idea of building a Statue of Liberty. In 1865, Edouard de Laboulaye, a French philosopher and a strong abolitionist, had proposed that a monument be built as a gift from France to the United States. He wanted the statue to commemorate the perseverance of freedom and democracy in the United States and to honor the work of the late president Abraham Lincoln. Ten years later, in 1875, an agreement was reached by which France would pay for the statue while Americans would provide the pedestal on which it would be installed.

Fundraising is never easy and the Americans who supported the building of the statue tried a number of ways to finance it. President Grover Cleveland was asked to give $50,000 of public money to help pay for the pedestal, but he refused. Congress also refused to authorize any payment. The money would have to come from ordinary citizens. Fundraisers then got the idea of holding an auction of art and manuscripts to support the effort. It was at this point that Emma Lazarus was asked to write a poem to be donated to the auction. The sonnet she wrote was “The New Colossus“, a copy of which is now enshrined in the pedestal of the statue.

Although Emma Lazarus is now the poet most closely identified with the Statue of Liberty and with immigration, she did not live long enough to know about the honor given her work. She was not mentioned when the statue was installed in 1886, and her poem was not engraved and placed inside the pedestal until 1903. By then Emma Lazarus had died, probably of leukemia, in 1887 at the age of 38. Her poem about immigration and the role it has played in the development of America, however, remains very much alive and people still quarrel about its meaning.  

Seeing Danger Wherever He Looks

Who would have thought that airports with their tedious lines and endless corridors could become so exciting? This week a new presidential order denying entry to people from several Middle Eastern countries caused consternation as immigration officers denied entry to some people with valid visas or green cards as well as all refugees. Fortunately for the country, several states protested and the courts have resisted the move and put a temporary halt on the order.

immigration-cartoon
Thomas Nast cartoon-Wikimedia

Prejudice against newcomers isn’t a new sentiment in the United States. Neither is prejudice against a particular religion that is seen as a threat to the country. From Colonial times on, many Americans have suspected that Roman Catholics with their “foreign” religion were a threat to the country.

The Irish immigrants who poured into the country from the 1840s on, were often the targets of discrimination by the press and clergy. Lyman Beecher, for instance, wrote that “The Catholic system is adverse to liberty, and the clergy to a great extent are dependent on foreigners opposed to the principles of our government, for patronage and support.”

One of the few writers who believed that the despised immigrants brought value to the country was Margaret Fuller. She praised the Irish immigrants for their generosity and family feeling and told her readers that they would be of great value to America. Fuller margaret-fuller-1valued the contributions of other immigrants of the time too, including the Germans and Italians who could offer much to the country. My admiration for Margaret Fuller was what led me to write a biography of this brave woman.

Over the years, Americans learned that Catholics did not pose a threat to American values. They became a part of mainstream American life. But fearful people continue to fear. Today we are hearing echoes of Lyman Beecher as politicians talk about the threat of Muslims and of  Islamic thought. As of 2014, seven states had passed laws or ballot measures that banned Sharia law from influencing the courts. These states include Alabama, North Carolina, Arizona, Kansas, South Dakota and Tennessee. Currently the Montana legislature is arguing about the need for such a law.

President Trump appears to view the world as a threatening place and to fear that people professing a religion different from what he is used to must be dangerous. As any historian could tell him, people who are not descended from the handful of English settlers, have fdr-fearmade this country great. Fear of anyone different from ourselves leads to stagnation, not greatness. Perhaps the president should listen to a brave woman like Marie Curie who said it well: Nothing in life is to be feared, it is only to be understood. Now is the time to understand more, so that we may fear less.

And if President Trump wants to gain wisdom from the presidents who preceded him, he might pay attention to the words of one of our greatest leaders, Franklin Delano Roosevelt who famously announced that The only thing we have to fear is fear itself.

Immigrants and their Gifts–Zoia Horn and Others

As a change from all the news stories we’ve been watching about the immigrant crisis on the border between Mexico and the U.S.,

photo of Zoia Horn
Zoia Horn
perhaps it’s time to celebrate some of our immigrants. Not all of them entered the country willingly or even legally, but many of them have enriched our society.

This week some newspapers carried the story of the death of Zoia Horn who died at the age of 96 in Oakland, California. In the 1970s her actions started a movement that has revitalized the library profession. During the hectic anti-Vietnam War period, she refused to testify or give out information about the library borrowing records concerning an alleged plot by antiwar activists, including Daniel Berrigan. She was surprised and shocked to discover that the FBI had been tapping her phone to try to find out whether she knew about the plot. For her refusal to testify, Zoia Horn was imprisoned for a short time, but more importantly she made people aware of the danger of government intrusion into the privacy of communications between individuals.

Although the American Library Association did not support Zoia Horn’s refusal at first, the organization later honored her for her work in supporting intellectual freedom. Libraries have been in the forefront of institutions that defend the privacy of their clients and refuse to make borrowing records available to government agencies. Today we worry about large tech companies that are under pressure to share information with various governments. Libraries have shown the way in which institutions can protect citizens against unwarranted intrusion. They have led the way by erasing records of past library use as soon as they are no longer needed and by refusing to be bullied into removing useful materials that may be offensive to some members of the community. The stereotype of the mousey little librarian has been disproved over and over again by the steadfastness of library support of intellectual freedom over the years.

For the last thirty years Zoia Horn worked in the cause of intellectual freedom. She has been honored by the California Library Association which named its intellectual freedom medal after her. You can find the autobiography of Zoia Horn in the Open Library of the Internet Archive. It makes Autobiography of Zoia Hornlively reading for anyone interested in the history of the twentieth century. Horn tells the story of how she and her family left Russia and emigrated to Canada when she was eight years old. Their final destination was the United States and they found a friend willing to smuggle them across the border. Their entrance into the country was not quite according to immigration laws, but their lives enriched America. We should keep that in mind when we consider how immigrants at our borders should be treated as they try to find their path into this country. Many of them would surely become valuable citizens and make our lives better just as Zoia Horn did.